Italian 1489-1534 Correggio Locations Italian painter and draughtsman. Apart from his Venetian contemporaries, he was the most important northern Italian painter of the first half of the 16th century. His best-known works are the illusionistic frescoes in the domes of S Giovanni Evangelista and the cathedral in Parma, where he worked from 1520 to 1530. The combination of technical virtuosity and dramatic excitement in these works ensured their importance for later generations of artists. His altarpieces of the same period are equally original and ally intimacy of feeling with an ecstatic quality that seems to anticipate the Baroque. In his paintings of mythological subjects, especially those executed after his return to Correggio around 1530, he created images whose sensuality and abandon have been seen as foreshadowing the Rococo. Vasari wrote that Correggio was timid and virtuous, that family responsibilities made him miserly and that he died from a fever after walking in the sun. He left no letters and, apart from Vasari account, nothing is known of his character or personality beyond what can be deduced from his works. The story that he owned a manuscript of Bonaventura Berlinghieri Geographia, as well as his use of a latinized form of Allegri (Laetus), and his naming of his son after the humanist Pomponius Laetus, all suggest that he was an educated man by the standards of painters in this period. The intelligence of his paintings supports this claim. Relatively unknown in his lifetime, Correggio was to have an enormous posthumous reputation. He was revered by Federico Barocci and the Carracci, and throughout the 17th and 18th centuries his reputation rivalled that of Raphael.  Related Paintings of Correggio :. | Danae | Madona with Saint jerome | Madonna with St.George | Madonna with Saint George | Assumption of the Virgin |
Related Artists:
OOSTERWIJK, Maria van
Dutch woman painter (b. 1630, Nootdorp, d. 1693, Uitdam) was a Dutch Baroque painter, specializing in richly detailed still lifes. She was a student of Jan Davidsz de Heem. Van Oosterwijk worked in Delft and later in Amsterdam (1675-1689), where she lived opposite the workshop of Willem van Aelst. She was popular with European royalty, including Emperor Leopold, Louis XIV of France and William III of England. Despite this, as a woman, she was not allowed to join the painters' guild. Her work is in many prominent collections, including the Fitzwilliam Museum (Cambridge), the Kunsthistorisches Museum (Vienna), the Palatine Gallery in Palazzo Pitti (Florence), the Royal Collection
ulrika eleonora
Ulrika Eleonora d.y., född 23 januari 1688, död 24 november 1741, var regerande drottning av Sverige 1719-1720, dotter till Karl XI och Ulrika Eleonora av Danmark, syster till Karl XII samt kusin till August den starke, Fredrik IV av Danmark och Fredrik IV av Holstein-Gottorp. Hon gifte sig 24 mars 1715 med Fredrik av Hessen, den blivande Fredrik I, men förblev barnlös. Ulrika Eleonora föddes den 23 januari 1688 på Stockholms slott som dotter till kung Karl XI och Ulrika Eleonora d.ä. Under barndomen förbisågs hon av alla för sin äldre, livligare och mera begåvade syster Hedvig Sofia. Så snart hon blivit giftasvuxen fick hon många friare, bland andra blivande Georg II av Storbritannien och arvprins Fredrik av Hessen-Kassel. Redan 1710 begärde denne hennes hand, men deras trolovning tillkännagavs inte förrän den 23 januari 1714. Bilägret firades den 24 mars 1715. Under Karl XII:s vistelse utomlands var hon, efter Hedvig Sofias död (1708), den enda myndiga medlemmen av kungahuset inom riket om man borträknar hennes åldriga farmor (Hedvig Eleonora). I slutet av 1712 eller början av 1713 hade Karl XII tankar om att göra sin syster Ulrika Eleonora till regent, men fullföljde inte denna plan. Det kungliga rådet däremot övertalade henne att bevista dess sammanträden för att i henne erhålla ett stöd. Första gången hon infann sig i rådet, 2 november 1713, beslöts också om sammankallande av en riksdag. Det s.k. rörelsepartiet vid denna riksdag ville att prinsessan i kungens frånvaro skulle göras till riksföreståndarinna "såsom närmaste arvinge till kronan och regementet". Detta förslag motarbetades av Arvid Horn och rådet, som fruktade att svårigheterna för en ändring av regeringssättet därigenom skulle ökas. Prinsessan visade emellertid ständerna stort intresse för landets angelägenheter. I sina brev till kungen uppmanade hon honom att återvända hem och varnade honom för möjliga följder av hans frånvaro. Med hans samtycke undertecknade hon under den följande tiden alla rådets skrivelser, utom dem som var ställda till honom, för i sin egenskap av vice regent var hon ett med kungen enligt dennes uppfattning. Mera sällan deltog hon i rådets förhandlingar.
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.